Allamah Sahib Books

Allamah Sahib Books –Allamah Nasir al-Din Nasir Hunzai is the author of over a hundred books related to the esoteric interpretation of the Holy Qur’an. He writes both prose as well as poetry. He is the first person to have a Diwan of poetry in Burushaski, his mother tongue, and is known as “Baba-i Burushaski” (Father of Burushaski) for his services to that language. He also composes poetry in three other languages: Urdu, Persian and Turkish. His contribution to spiritual science is widely recognized. He is the co-author of a German-Burushaski dictionary published by Heidelberg University, Germany and “Hunza Proverbs” published by Calgary University of Canada. He is a recipient of “Sitarah-i Imtiyaz” awarded by the Government of Pakistan for his contribution to literature

Undoubtedly, his work of poetry and prose are the countless universes of esoteric knowledge. His writing, lectures on spirituality and supplications have created such an enormous treasure that it is impossible for an individual to have even a cursory glance at it in his entire life, let alone understand it duly. Notwithstanding this, an attempt will be made to present here a statistical survey of the pages and words, both poetry and prose in order to express profound gratitude for his bounties of esoteric teachings.

He uses his potent pen to praise the imam of the time and the expresses his gratitude’s for his bounties and favors likes pir nasir –I khusraw, the hujjat of khurasan. Pir Nasir expressing his gratitude to the imam of the time for spiritual and intellectual bounties writes in his Diwan:

Har ja ki buwam ta biziyam man gah-u bigan
Bar shukar-I tu ranam qalam-u mihbar-u daftar

Wherever and however long I live,
I shell always use my pen, ink-pot and paper in your praise

zakat
Allamah Sahib Books

Zakat

Why is your zakat (religious tax) different from the shar-i zakat (religious tax according to shariat)? Why is it not distributed among the poor and needy directly?

Prayers

Women Leading the Prayers

Islam is the right path. It has been ordained to lead towards God. When, as according to this example, ture religion is likened to a path, then it also has stations which are called shariat, tariqat(Sufic paht), Haqiqat (truth) and Marifat (gnosis or the recognition of God). Just as Sufism is a clear proof of development within Islam from on station to the next, so are the manners and rites of the Jamaat khana a living example of following and spiritually advancing along the same straight path of Islam, and progressing to a higher station.

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